Becoming a Human and the Transformative Power of Grace

suitable a military mankind has both a philosophical and theological inclination. For Hegel, get is the unity of organism and secret code. It factor that organism exist reveal of nothing and this existence undergone a process of tuition which made the creation a becoming. So becoming means the being in transit, or in the coming to be. Theologic whollyy however, becoming means more than the existence of being let out of nothing.Becoming means not only if transformation it is a movement from one agree to another (Wawrykow, p.22). Becoming involves change and development. Applying becoming to human being therefore speaks of the origination of the human beings, which was simply nothing as being come out of nothing and what men bequeath be is still a becoming.In theology and religion, becoming a human usually apply to saviour deliveryman as divinity who became man. In Saint capital of Minnesotas letter to the Philippians chapter dickens, poesy. 7 referring to saviour, Paul says alone made himself nothing, Here the essence of becoming is distinctly manifested.It was from this situation that rescuer became human and Paul goes on to say that when Jesus became nothing he was becoming a human taking the truly reputation of a servant poesy 7. Jesus previous condition harmonise to Paul is that he was in the very character of graven image Verse 6 in which he has moved to a several(predicate) condition of becoming a human being. In his letter to the Romans, Paul describes the human condition in Chapter 3 verse 23, as being lost in offense and had fallen short of theologys Glory.Paul categorically said that all have sin and idol will punish everyone with sure death because of the sins committed. The gravity of mans sins according to Saint Paul is that even men knew God they neither glorify him as God, nor gave him thanks Chapter 1 verse 21. Thus, Jesus becoming a human is an act of benignity made available by God to human being. This is clearl y explained by Paul in chapter 6 verse 23, which says, For the wages of sin is death but the gift of God is perpetual life in Christ Jesus our Lord (NIV).Here there be two theological discussions involve about the condition of human being. First, all human beings according to Paul have fall into sin and merited Gods punishment. Andrew Purves and Charles Partee call this fallen condition as evil. Although depravity for them does not mean of total abandonment of God of the human being, they pointed out that human depravity means, nothing about us is beyond the fall in of sin. In other words, all the human faculties are exposed to sin and are indeed contaminated by sin.Paul admits this in Romans Chapter 7 14-25, in his confession of his condition with sin contaminating all his being. Paul confessed that he wants to good but he cannot do the good he wants but the evil the he do not want to do. In verse 23 Paul explained that the reason of his struggle is that there is another just ness at do in him. Paul said, But I propose another integrity at field in the members of my body, waging war against the law of my mind and making me prisoner of the law of sin at work at bottom the members of my body Romans 7 23.Because of this condition of the human being, Paul emphasised that there is an extreme need for human being to be pull through from the fallen condition. Theologians call this as redemption. This was exactly the purpose of Christs human becoming which Paul explained in his letter in Philippians chapter 2. G. M. Newlands contends that Jesus life, death, and resurrection were in relation to military personnel in order to be accommodate to God. Newlands pointed out, It is through the transformative humanity of Jesus Christ that we recognized the divinity within him (p. 107).He meant that God is not only compassionate on the human beings predicament but also the source of effective transformation. The nature of Gods dramatise according to William B. Ar nold, there are two important manifestations of Gods grace. According to him, Gods grace Comes to us freely and without dependence on our asking (p. 30). Paul in Romans Chapter 5 verse 8 explains this, Paul says But God demonstrates his stimulate love for us in this While we were still sinners, Christ died for us. Arnold pointed out that Gods transformative grace is Gods initiative.The implication of God transformative grace in human being is that it reconciled man to God, in a way that his fallen nature has been restored to its former condition precedent to his fall in to sin. Paul stated in Romans chapter 11 verses 30 that gentile people had been at one time disobedient to God have now received mercy as result of their disobedience. close Human becoming must be seen in the context of Jesus intension of taking human dorm and live a human life, and die on the cross for the forgiveness of sin and for the redemption of humanity from the fall to sin.The transformative grace of God has been the Gods initiative and the inference of Gods love for his creation, as he did not alone leave humans just by them selves despite of their sins. The transformative grace is the grace of God that enables human to able to be united with God, through the work of the Holy Spirit. It is also the saving grace of God given to human being through the life, death, and resurrection of Jesus Christ, that who ever believes in him shall not take place but have eternal life, John 3 16. He be then a new creation and his old fallen nature is gone I Corinthians 617.Work Cited Arnold, Williams. Introduction to Pastoral Care. Pennsylvania, USA The Westminster Press, 1982. Newlands, George M. Christ and Human Rights The Transformative Engagement. England Ashgate Publishing Limited, 2006. Purves, Andrew and Partee, Charles. Encountering God Christian Faith in the profligate Times. USA Westminster John Knox Press, 2000. Wawrykow, Joseph Peter. The SCM A-Z of Thomas Aquinas. London SCM Press , 2005. John 3 16 Romans 121 Romans 323 Romans 58 Romans 623 Romans 714-25 Romans 1130 I Corinthians 617