Canterbury Tales - Downfall of the Church in Chaucer’s General Prologue :: Canterbury Tales

Canterbury Tales - Downfall of the church building in Chaucers General Prologue Light-hearted withal bitingly satirical, Chaucers General Prologue to his Canterbury Tales is a commentary on the corruptions of the Church at the time. Chaucer, being of noble estate, retains his witticism in his narrator. The narrator devotes many a line to the vivid portrayals of the Prioress and the Frere. Through the actions of these two members of the clergy, it is seen that the lust for material goods, the need for flaunting ones estate, and the development of hypocrisy all contribute to the move of the Churchs foundations. Enfolded in the coils of luxury, the Prioress and the Frere can hardly recall their missions as part of the clergy. Is not gluttony evil in the eyes of the Church? Although not allowing any morsel from hir lippes falle (Chaucer, l. 128) can be viewed as a sign of wasting not in the Prioress, Chaucers narrators small and realistic descriptions of t he Prioresss table manners impress upon one that food and drink is the quintessence of this womans faith in the Church. The Frere, too, delights in merry living. Not only does he know the taverns in every town, he also knows every hostiler and tappestere,/Bet than a lazar or a beggestere (ll. 240-242). The Frere spends most of his time playing the rote and singing ballads (ll. 236-237) he also showers faire wives with gifts such as knives and pinnes (ll. 233-234). How is it then that the Frere needs to beg? He is the beste beggere in his hous (l. 252), and he can coax a widwe who hadde nought a sho (l. 255) to give him money. Is this not ridiculous when, during love-dayes, the Frere can - like a butterfly breaking out of its cocoon - shed his begging clothes and wear ceremonial gowns as rich and as fine as a maisters or a pontiffs? Contrary to the Churchs belief in not hoarding material goods, the Prioress delights in dressing fashionably in a neat cloak, with coral around her arms, and a gold brooch about her neck (ll. 157-162). As feasting and dressing shrewdly seem to occupy the pot of these religious time, it must be that the Church is now based on hedonism instead of faith and humility